THE DIVINE LIGHT --SNYDER

THE DIVINE LIGHT

A Gram of Wisdom from Michael Snyder

Grace is from God, and it works in the depth of the soul whose powers it employs. It is a LIGHT which issues forth to do service under the guidance of the Spirit. The DIVINE LIGHT permeates the soul and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the LIGHT which God has given it as a nuptial gift; love works the likeness of God into the soul.

The peace, freedom, and blessedness of all souls consists in their abiding in God’s will. Towards this union with God, for which it is created, the soul strives perpetually. Fire converts wood into its own likeness, and the stronger the wind blows, the greater grows the fire. Now by the fire understand love, and by the wind the Holy Spirit. The stronger the influences of the Holy Spirit, the brighter grows the fire of love—not all at once, but gradually as the soul grows.

LIGHT causes flowers and plants to grow and bear fruit; in animals it produces life, but in men blessedness. This comes from the grace of God, Who uplifts the soul. For if the soul is to grow God-like it must be lifted above itself. To produce real moral freedom, God’s grace and man’s will must cooperate. As God is the Prime Mover of nature, so also He creates free impulses towards Himself and to all good things. Grace renders the will free that it may do everything with God’s help, working with grace as with an instrument which belongs to it. So the will arrives at freedom through love—nay, becomes itself love, for love unites with God. All true morality, inward and outward, is comprehended in love, for love is the foundation of all the commandments.

All outward morality must be built upon this basis, not in self-interest. As long as a man loves something else than God, or outside of God, he is not free,because he has not love. Therefore there is no inner freedom which does not manifest itself in works of love. True freedom is the government of nature in and outside of man through God; freedom is essential existence unaffected by creatures. But love often begins with fear; fear is the approach to love. Fear is like the awl which draws the shoemaker’s thread through the leather. As for outward works, they are ordained for this purpose: that the outward man may be directed to God. But the inner work, the work of God in the soul, is the chief matter; when a man finds this within himself, he can let go of externals.

No law is given to the righteous ( see 1 Timothy 1:7-9) because he fulfills the law inwardly, and bears it in himself, for the least thing done by God is better than all the work of creatures. But this is intended for those who are ENLIGHTENED BY GOD AND THE HOLY SCRIPTURES.

Meister ECKHART From: Sermon “Outward and Inward Morality.

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